1 Chronicles 11:22

Authorized King James Version

PDF

Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.

Original Language Analysis

בְּנָיָ֨ה Benaiah H1141
בְּנָיָ֨ה Benaiah
Strong's: H1141
Word #: 1 of 25
benajah, the name of twelve israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 2 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהֽוֹיָדָ֧ע of Jehoiada H3077
יְהֽוֹיָדָ֧ע of Jehoiada
Strong's: H3077
Word #: 3 of 25
jehojada, the name of three israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 4 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אִֽישׁ man H376
אִֽישׁ man
Strong's: H376
Word #: 5 of 25
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
חַ֛יִל of a valiant H2428
חַ֛יִל of a valiant
Strong's: H2428
Word #: 6 of 25
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
רַב who had done many H7227
רַב who had done many
Strong's: H7227
Word #: 7 of 25
abundant (in quantity, size, age, number, rank, quality)
פְּעָלִ֖ים acts H6467
פְּעָלִ֖ים acts
Strong's: H6467
Word #: 8 of 25
an act or work (concretely)
מִֽן H4480
מִֽן
Strong's: H4480
Word #: 9 of 25
properly, a part of; hence (prepositionally), from or out of in many senses
קַבְצְאֵ֑ל of Kabzeel H6909
קַבְצְאֵ֑ל of Kabzeel
Strong's: H6909
Word #: 10 of 25
kabtseel, a place in palestine
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 11 of 25
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וְהִכָּ֧ה and slew H5221
וְהִכָּ֧ה and slew
Strong's: H5221
Word #: 12 of 25
to strike (lightly or severely, literally or figuratively)
אֵ֣ת H853
אֵ֣ת
Strong's: H853
Word #: 13 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁנֵ֤י two H8147
שְׁנֵ֤י two
Strong's: H8147
Word #: 14 of 25
two; also (as ordinal) twofold
אֲרִיאֵל֙ lionlike men H739
אֲרִיאֵל֙ lionlike men
Strong's: H739
Word #: 15 of 25
lion of god; i.e., heroic
מוֹאָ֔ב of Moab H4124
מוֹאָ֔ב of Moab
Strong's: H4124
Word #: 16 of 25
moab, an incestuous son of lot; also his territory and descendants
וְ֠הוּא H1931
וְ֠הוּא
Strong's: H1931
Word #: 17 of 25
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יָרַ֞ד also he went down H3381
יָרַ֞ד also he went down
Strong's: H3381
Word #: 18 of 25
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
וְהִכָּ֧ה and slew H5221
וְהִכָּ֧ה and slew
Strong's: H5221
Word #: 19 of 25
to strike (lightly or severely, literally or figuratively)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 20 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאֲרִ֛י a lion H738
הָאֲרִ֛י a lion
Strong's: H738
Word #: 21 of 25
a lion
בְּת֥וֹךְ in H8432
בְּת֥וֹךְ in
Strong's: H8432
Word #: 22 of 25
a bisection, i.e., (by implication) the center
הַבּ֖וֹר a pit H953
הַבּ֖וֹר a pit
Strong's: H953
Word #: 23 of 25
a pit hole (especially one used as a cistern or a prison)
בְּי֥וֹם day H3117
בְּי֥וֹם day
Strong's: H3117
Word #: 24 of 25
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשָּֽׁלֶג׃ in a snowy H7950
הַשָּֽׁלֶג׃ in a snowy
Strong's: H7950
Word #: 25 of 25
snow (probably from its whiteness)

Analysis & Commentary

Theological Analysis: This passage falls within the section on David established as king and mighty men. The Hebrew term בְּרִית (berit) - covenant is theologically significant here, pointing to God's sovereign choice of leadership. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's sovereign choice of leadership. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: David as type of Christ, the Messianic King.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David established as king and mighty men occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection